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EMMAUS' JOURNEY September 2002 Hello dear friends,
Dear friends, as you begin the new school year, please remember to ask Jesus to walk with you and teach you how to learn the best way that you can. For it is Jesus who is truly The Teacher of all teachers and your most loyal Companion. A lot of times, going to school can be very stressful. Not only are there lots of peer pressure to act, talk and dress certain ways, there are also the pressure of getting good grades, making the team, getting along with friends and teachers.. The one person you need the most to help you through all these tough hurdles is none other than Jesus. Hang on to him, invite him to journey with you and ask him to help you. Talk to him like you talk to a dear friend. Tell him about your good times as well as your bad time. Try to listen to him from the depth of you heart, through prayers and through the Bible. Let your heart and mind be silent and be "in tuned" to Jesus. I promise you, He will reveal Himself to you through many people and things that occur around you every day, if you’d only listen and be aware of His Presence. Once you recognize that God is with you, you’ll feel much more strengthen and ready to face the challenges ahead of you. Know that with Jesus walking by your side, you’re in good hands! In this month’s column, you will find a reflection reading by Franciscan Brother Zaragoza Ruffino, OFM, on the World Youth Day 2002 held in Toronto last July. He is a liturgist and a musician. He worked hard for the project "Chung Lời Tán Tụng," which includes a song book and a set of 2 CDs recording some popular Vietnamese and English hymns in both languages. Since September 7th marks the 5th anniversary of the death of Mother Teresa Calcutta, a famous religious sister and a holy woman who worked among the poor in India and around the world, I also include an article about her life and her thoughts written by Brother Lê Trọng Hùng a Redempotorist seminarian. I hope you enjoy both readings. Have a great month and enjoy school. Your friend, Tess Nguyen
Toronto World Youth Day: Zaragoza Rufino, OFM Every two or three years, Pope John Paul II invites youth and young adults from around the world to join him for a week of prayer, reflection and celebration. The previous World Youth Days have been in Rome, Italy (1985), Buenos Aires, Argentina (1987), Santiago de Compostela, Spain (1989), Czestochowa, Poland (1991), Denver, USA (1993), Paris, France (1995), Manila, Philippines (1997), and Rome, Italy (2000). The next gathering was going to happen in Canada in July of 2002. A music publishing company from Portland, Oregon Catholic Press, was sending some of their best singers and composers to participate in the concerts and prayer services. They also wanted to send a Vietnamese singer, and invited me to be his piano accompanist and travel companion. So, for my first time, I was headed to Toronto, Canada to join over 300,000 youth from around the world. The sight was unbelievable. High energy youth waved flags from their country as they traveled down the streets or through the underground subways. People who did not even speak each other’s language shared songs, shared blessings and prayers and signed their names on the red covers of the official WYD backpacks we all received. Attending this inspirational week were over 3,000 Vietnamese, arriving from around the world. They had their own special morning faith sharing sessions and a "Vietnamese village" on one side of the city where they gathered as a language group. But the participants from every country and language all gathered for special ceremonies: an Opening Mass on Tuesday afternoon (July 23), welcoming the Pope on Thursday (July 25), an outdoor vigil Saturday night (July 27), and Sunday morning Eucharist (July 28). On Friday (July 26), there was a Stations of the Cross through downtown Toronto. While waiting, often groups would gather in circles and sing songs or play games. At one location, a group of Vietnamese were in a circle enjoying each other’s company. As outsiders came around to watch, the Vietnamese decided to open up their circle and teach the Canadians and Europeans their games. Then they asked the non-Vietnamese to teach them some of their games. In the midst of endless activities and events throughout the week, these simple moments of intercultural exchanges brought the biggest smile to my face. The Vietnamese also had opportunities to share some of their culture on some of the stages that were set up throughout the city for special Youth Festivals. Some youth from San Jose, California, under the leadership of a Salesian Brother, shared some music and drumming. On Wednesday (July 24), members of a Vietnamese college organization in Orange County, shared songs and a traditional sacred dance. They were led by soloist Tien Dung Tran and an American singer/guitarist Jesse Manibusan. Bilingual songs from a new collection, called "Chung Loi Tan Tung" were shared, so that the international audience on the outdoor field heard Vietnamese melodies with both Vietnamese and English. The youth were especially impressed with the liturgical dance by some of the young men and women. As soon as they started, numerous video cameras were raised up in the crowd to record this traditional Vietnamese style of dance, never seen before by many of the viewers. One highlight for singer Tien Dung was being on the main area stage for an international concert on Wednesday night (July 24). There were singers from France, Spain, Canada, United States, Poland, etc. The only Asian singer was Vietnamese, and he sang one Marian song by the famous composer, Kim Long. But the ultimate honor was to sing at the Saturday vigil, in front of the Pope and hundreds of thousands of participants. On Sunday morning (July 28), for the final song of the Eucharist at the Closing Mass, singers from various countries did the theme song "The Light of the World" in various languages. Three soloists from Toronto sang the Vietnamese verse, as the Asian contribution to this international event. How proud the Vietnamese must have been to have the song offered to the Pope in their own language! I met some youth from San Jose in the airport on Sunday night (July
28), as they headed home. They were exhausted. They had slept outside on
Downsview Land for the Saturday vigil, and had stayed there, through the
morning rain, to greet the Pope again for the outdoor closing liturgy. But
they were beaming. They had met and prayed with other youth from around
the world, strengthening their faith and Catholic identity. Their own
group had also come closer by traveling this pilgrimage together.
Following the Pope’s call, they truly felt like they were inspired to be
"the Light of the World, the Salt of the Earth" for our
troubled, confused, and often pain-filled society. See you in Cologne,
Germany in 2005?
THE LIFE OF LOVE LÊ TRỌNG HÙNG What is the life of love? St. John tells us in his First Epistle, "God is love." Furthermore, "everyone who loves is begotten by God and knows God" (1 Jn 4:7). Because of His love for humanity, the Father sent His only Son into the world in order for us to have life in Him. This Divine love becomes the source of life for Mother Teresa of Calcutta who was imitating the life of Christ up to her death. St. John recounts in his Gospel, Christ’s words: "I give you a new commandment: love one another. As I have loved you, so you also should love one another" (Jn 13:34). Love impels a man to give up everything for the one he loves; as Christ said, "No one has greater love than this, to lay down one’s life for one’s friends" (Jn 15:13). To Christ, nothing is greater than the love of the one who sacrifices his life for his beloved, and this is what He did for His beloved mankind. Therefore, perfect love is blind to self-interest. Love makes people refuse everything they have and even sacrifice themselves for the one they love. But the test of perfect love is whether this love stems from self-interest or from a desire for the other’s happiness. For humans, love can seem like a blind force. When they fall in love, they see no faults in their beloved, and such love can never be satisfied, because it is based on a self-interested desire that is endless. Yet, Christ’s love was not blind when He gave up His life for the one He loved, because He knew the faults of His beloved and took our sins upon Himself. He did not look to personal interest, but, rather, looked to the interests of man, dying to Himself for the sake of human salvation in order to fulfill their happiness according to the will of the Father. The love illustrated in Christ’s example has to be given for the sake of the other’s happiness, not for self-interested desires. Thus, He changed the blind love of human being into the illuminating love of God. By this illumination, Mother Teresa sees the vision of love in Christ’s life, and she follows His first step in serving others because of love. She describes herself as a servant of the world and a lover of Christ: "As to my calling, I belong to the whole world. As to my heart, I belong entirely to the heart of Jesus" (Egan, 413). The love she has for other people cannot be described enough, because her love is without boundaries. In her words, she approaches her patients by saying, "O beloved sick people, you are doubly dear to me because you personify Christ, and it is indeed a privilege for me to be able to care for you" (Barbier, 55). Through her words to the sick, she shows her love for them, giving them strength when illnesses make them lonely, and their sufferings tempt them to lose all hope because they are poor and cannot support themselves. Mother Teresa first heals the souls of her patients with the cure of love. She understands that, in order to cure the patients, one must first attend to their souls; then they can have the strength in their souls to overcome their sicknesses. Mother Teresa also gives the sick hope by seeing the face of Christ in them: "It is Christ we are touching in the slums, the mutilated bodies, the children. And so we want the poor to know that there are people who love them, who want them" (Barbier, 55). When a starving beggar-women asked her, "‘Why are you doing this?’ Mother Teresa answered: ‘For the love of God’" (Barbier, 54). Loving God is the end goal for her, and this goal drives out human fear in the presence of a leper. As one afflicted man describes his experience of leprosy, "suddenly everything is closed to him; his wife leaves him; the unfortunate man is all alone." In response, Mother Teresa asks him: "Why are you hiding yourselves away?" He answers: "I am ashamed and besides, people would throw stones at me" (Barbier, 46). Because of this disease, people are rejected and abandoned, but Mother Teresa is involved with them and shared in the burdens of their sickness. She desires to help and serve the lepers because she sees Christ in them. She urges, "Touch a leper, touch him with love" (Barbier, 48). She is not frightened when serving them and does not fear the effect of their disease on her flesh. Because she loves her neighbor, this drives out her fear. As she says: "It is not enough to say I loved God, but I do not love my neighbor. St. John says you are a liar if you say you love God and you do not love your neighbor. How can you love God whom you do not see, if you do not love your neighbor whom you see, whom you touch, with whom you live. And this is very important for us to realize that love, to be true, has to be hurt. It hurt Jesus to love us, it hurt him" (Egan, 406). Love has to be shared with all people, even those of whom we are afraid. It costs Jesus life to love us, and it may hurt us to love a wealthy man, a poor man, a friend, an enemy or a leper. But as He loved us, so must we love one another. Thus, Mother Teresa asserts, "‘Love God and love your neighbour’ becomes [a unique] reality. In fact, they are inseparable." In her life and in her work, Mother Teresa gives examples of the relationship between the two: "If we do not love God, we cannot love our neighbour; and if we do not love our neighbour, we cannot love God" (Barbier, 66). Sources: Barbier, Jean, and Corree, Georges. Love Without Boundaries: Mother Teresa of Calcutta. Egan, Eileen. Such a Vision of the Street: Mother Teresa-the Spirit and the Work. Home |
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